LIVES OF SAINTS - St. Sharbel Makhlouf
Charbel left the following prayer:
Father of truth, behold your son who makes atoning sacrifice to you. Accept the offering: he died for me that I might have life.
Father Charbel traversed the divide between East and West in other ways as well. For example, one of his favorite books was the Imitation of Christ.
He lived the life of a model monk in the monastery of St. Maro at Annaya (Gibail) for 15 years--singing office in choir and working in the monastic vineyards and olive orchards with strict obedience and personal self-denial. He wished, however, to more closely imitate the Desert Fathers. To do this, in 1875, he took a hermitage near St. Peter and St. Paul.
For the next 23 years he lived an ascetic life. His home consisted of four tiny rooms and a chapel, which were shared with three others. For all these years Charbel spoke to another monk only when it was absolutely necessary. He ate but one meal of vegetables daily. He tasted no meat. He drank no wine, save a drop at the Eucharist. He ate no fruit. He also undertook four annually periods of fasting. He refused to touch money.
Instead of a bed Charbel Makhlouf had used a duvet filled with dead leaves, on top of which he used a goatskin for cover. His pillow was a piece of wood. When anyone came to inhabit the three other rooms, Charbel placed himself under obedience to them. He recited his office at midnight. During these 23 years, more and more people came to ask his counsel, prayers, and blessing.
Thus in the 19th century Father Charbel Makhlouf--along with a few other saintly men--had tried to live again the austere life of the desert fathers of the early church. He belonged to the Christian body known as Maronites, a group which traces its name back to Saint Maro, a friend of Saint John Chrysostom. This group of Christians, most of whom still live in Lebanon, have been united to the Western Church since the 12th century, thus bringing into Western Christendom traditions of great value that might readily have been forgotten. These traditions are ones of enormous self- discipline, and few have exemplified them better than Charbel Makhlouf.
After 23 years of this ascetic life, Charbel had a paralyzing stroke just before the consecration while celebrating the Eucharist in his chapel, and died eight days later on Christmas Eve. After his death many favors and miracles were claimed through his intercession in heaven. Today his tomb is visited by large numbers of people, not only Lebanese Maronites and not only Christians
It was also necessary for the Roman authorities to investigate the phenomenon of a kind of "bloody sweat" that flowed from his body during the period up to 1927 and again in 1950. Some months after his burial, the body was fresh and incorrupt and was placed in a new coffin, where a reddish perspiration flowed and caused the monks to change his clothes twice weekly. In 1927, the patriarch initiated an enquiry and the body was reburied. In 1950, after liquid was observed on the wall of the tomb, the body was found fresh and incorrupt again. Instantaneous cures and miraculous healings were claimed, some of whose beneficiaries are non- Christian. The body was reburied under concrete. This extraordinary phenomenon provides a modern, verifiable account of the types of events frequently claimed for Medieval saints (such as Enero) and frequently disregarded as superstitious (Attwater, Bentley, Farmer).
ACKNOWLEDGMENT: This article appears on the award winning website “Saints of the Day” sponsored by Saint Patrick’s Catholic Church of Washington DC. http://users.erols.com/saintpat/index.htm E-mail: krabenst@juno.com